Saturday, December 12, 2009

Thoughts and Aphorisms 25

Thoughts and Aphorisms 25
25. When I see others suffer, I feel that I am unfortunate, but the wisdom that is not mine, sees the good that is coming and approves.
 [Sri Aurobindo: Thoughts and Aphorisms]
When others are suffering, one may feel that one is unfortunate, because one has to see and experience others' sufferings. That may be the example of a kind heart, where there is sympathy and feeling for others. But it does not have the touch of a Higher Wisdom.
It is the Wisdom of the Supreme, which a person will have after he goes beyond Ignorance and has the Divine Realization. When one has this Wisdom, one can see the Past, the Present and the Future, as one is in touch with the Supreme Consciousness. And in that Wisdom, one finds that all that happens is for the Good, as the world is marching ahead towards Perfection.
In this connection, The Mother has said that because of our shortsightedness, limited perceptions and misguided sensations, whatever is a possibility and an opportunity for progress gets changed into suffering. And when we cooperate with whatever is happening, there is no more of suffering.
Why do the humans suffer?
Because, they have forgotten and lost their Divine origin. They have, individually and collectively, lost their contact and connection with the Supreme Consciousness, of which they are portions. They have lost their higher Consciousness and their capacities and capabilities, their Joy and Omniscience and Omnipotence. Indeed, they have a great Fall. Their happiness and joy are enslaved to the calls and needs of the flesh and the senses and the vital instincts and pulls — bereft of their conscious origin. They have succumbed to a life of division, difficulties, diseases and Death. They live by and following the dictates of "The Force that works by the light of Ignorance." [Savitri Bk II, Co IV]
If we look at the ordinary human behaviour, we find that the human being lives mainly with his body — a body that perishes.
A body that knew not its own soul within,
There lived and longed, had wrath and joy and grief;
A mind was there that met the objective world
As if a stranger or enemy at its door:
Its thoughts were kneaded by the shocks of sense;
It captured not the spirit in the form,
It entered not the heart of what it saw;
It looked not for the power behind the act,
It studied not the hidden motive in things
Nor strove to find the meaning of it all.
Beings were there who wore a human form;
Absorbed they lived in the passion of the scene,
But knew not who they were or why they lived:
Content to breathe, to feel, to sense, to act,
Life had for them no aim save Nature's joy
And the stimulus and delight of outer things;
Identified with the spirit's outward shell,
They worked for the body's wants, they craved no more.

[Savitri Bk II, Co IV]

Though Mind is there in Man, he does not even has the proper use of it. He lives mainly by the vital impulses and the physical needs and the cravings. The human being is defined as a rational animal — but the animal nature is more prominent in him than the mental being.
                                                                                                                                             An animal in the instinctive herd
Pushed by life impulses, forced by common needs,
Each in his own kind saw his ego's glass;
All served the aim and action of the pack.
Those like himself, by blood or custom kin,
To him were parts of his life, his adjunct selves,
His personal nebula's constituent stars,
Satellite companions of his solar I.
A master of his life's environment,
A leader of a huddled human mass
Herding for safety on a dangerous earth,
He gathered them round him as if minor Powers
To make a common front against the world,
Or, weak and sole on an indifferent earth,
As a fortress for his undefended heart,
Or else to heal his body's loneliness.

[Savitri Bk II, Co IV]
Thus we find that Man lives mainly with the ignorant vital nature, confined to the flesh and the senses and the desires, making the least and limited use of mind and having almost no concern with the Soul within, with the psychic being.
Suffering will not be there, if we rise beyond the body and the senses and the unbridled vital nature. Man has to be conscious beyond the Life and and beyond the the Mind. He must understand what he is and what the World is moving towards. He must find the Soul within — he must unveil the Psychic Being within himself. And it is the Psychic Consciousness that will lead him on the true Way. Man has to understand the higher Goal he has to live for; he should be conscious of the Higher Evolutionary progress that the World is to make. Man must understand what he really is and what is his Task.
                                                                                                                                             Thus man in his little house made of earth's dust
Grew towards an unseen heaven of thought and dream
Looking into the vast vistas of his mind
On a small globe dotting infinity.
At last climbing a long and narrow stair
He stood alone on the high roof of things
And saw the light of a spiritual sun.
Aspiring he transcends his earthly self;
He stands in the largeness of his soul new-born,
Redeemed from encirclement by mortal things
And moves in a pure free spiritual realm
As in the rare breath of a stratosphere;
A last end of far lines of divinity,
He mounts by a frail thread to his high source;
He reaches his fount of immortality,
He calls the Godhead into his mortal life.

[Savitri Bk VII, Co II]
To put an end to the Darkness and the Ignorance and the sufferings, the human being has to mould his / her life and existence with the Psychic Presence.
Earth must transform herself and equal Heaven
Or Heaven descend into earth's mortal state.
But for such vast spiritual change to be,
Out of the mystic cavern in man's heart
The heavenly Psyche must put off her veil
And step into common nature's crowded rooms
And stand uncovered in that nature's front
And rule its thoughts and fill the body and life.
[Savitri Bk VII, Co II]

Let us have a Hope that we shall change ourselves and change this World of ours, too.
A Will, a hope immense now seized his heart,
And to discern the superhuman's form
He raised his eyes to unseen spiritual heights,
Aspiring to bring down a greater world.
The glory he had glimpsed must be his home.

The Ideal must be Nature's common truth,
The body illumined with the indwelling God,
The heart and mind feel one with all that is,
A conscious soul live in a conscious world.

[Savitri, Bk I, Co V]
Let us, thus, start living with this grand and sublime Hope.
Barindranath Chaki
[Simultaneously published in Selecta, All choice and ASPIRATION]

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