Friday, December 05, 2008

The Withdrawal of Sri Aurobindo

[A page from The New Horizon]

The Withdrawal

A voyager upon uncharted routes
Fronting the viewless danger of the Unknown,
Adventuring across enormous realms,
He broke into another Space and Time.

On 9th December 1950, the Body of Sri Aurobindo was finally kept inside the Samadhi in the Sri Aurobindo Ashram premises. As is known universally, He passed away, medically, on 5th December 1950. Many, including The Mother Herself, experienced a Supramental radiance from His Body from the 5th to the 8th of December 1950.
A few days prior to 24th November 1950, specially from 17th November 1950, an ailment from which Sri Aurobindo suffered earlier but within limits, uremia, recurred in a way that caused heavy and definite anxiety. In spite of it, the daŕsan of 24th November 1950 had taken place. Hundreds of people had His daŕsan and passed by Him, but they did not have the least suspicion that anything was wrong!

Of course, a few persons, besides The Mother, knew about His illness. Nirodbaran, an eminent surgeon and a close disciple of Sri Aurobindo, looked after Him. On 30th November, Dr Sanyal came from Calcutta to look after Him.

On 4th December 1950, at His request, He was helped out of His bed. He was able walk to His arm-chair and take His seat. The disciple were very happy, but their joy did not last long!

Later, at night it was clear that Sri Aurobindo was withdrawing Himself. At 1.26 AM, on 5th December, Sri Aurobindo withdrew Himself finally, in presence of The Mother there in the room. Earlier, She told Dr Sanyal: “He is fully conscious within, but he is losing interest in Himself.”

Two hours after His passing away, The Mother announced the news to the Ashram inmates. The news spread rapidly and was transmitted throughout the world immediately.

Not only Pondicherry, but the whole of India and the world at large were stunned at the news of His departure.

Sri Aurobindo’s Body was to lie in state, all the Ashram gates were thrown open, so that all could pay their homage to Sri Aurobindo.

One of the disciples, Dara (Aga Syed Ibrahim), who paid his homage to Sri Aurobindo on the 5th December, stated :
I found myself in Sri Aurobindo’s own room by the side of his cot. He seemed so peaceful and happy, and the flesh shone with a new luster which I failed to see at the daŕsan time on 24th November. Why could I not see it before?... I could not take my eyes off his face and arms. It seemed to me he was alive. It was certain that he was in a condition of a deep and upward soaring trance just then.

The Mother had announced on 5th December :
The funeral of Sri Aurobindo has not taken place today. His body is charged with such a concentration of Supramental light that there is no sign of decomposition and the body will be kept lying on his bed so long as it remains intact.

By the evening of 5th December, more than 60000 people filed past “the sublime Master.”

“For everyone — for almost every one of the sixty thousand — it was a unique moment, a moment abstracted out of the stream of time when eternity was made out of the moment. Each took the burden o of his (or her 0 personality, carried his own inner climate of the soul; and the figure of the Purusha lying in the ananta-sayanam posture affected each a little differently perhaps, yet it was also on the whole a cleansing, cathartic and chastening experience for more.”
( Sri Aurobindo: K R Srinivasa Iyyengar)

Sri Aurobindo’s Body lied in state till 9th December 1950. On 9th morning, the first signs of decomposition were noticed. As such the Body was interred in the evening. It was carried by the Ashram sadhaks and placed in the cement concreted vault prepared in the Ashram courtyard under the Service tree. The place is now called the Samadhi, where devotees from all corners of the world offer their respects and prayers. As is known by all concerned, The Mother’s Body was also interred on 20-11-1973 in the same Samadhi in the upper chamber, after Her withdrawal on 17-11-1973.


Sri Aurobindo’s departure was no ordinary death of a mortal man. And this is not a matter of Faith only. When seen by an understanding, visionary, mystic and open consciousness, not blinded by darkness and ignorance of an ordinary consciousness, one may realize that His Withdrawal was a turning point in the history of Evolution. It was the first step of human victory over Death.

Sri Aurobindo knew of the Supermind in 1910. Satprem says :
It may be worth stressing that Sri Aurobindo made His spiritual discovery in 1910, even before having the read the Veda, at a time when nuclear physical was still at a stage of theoretical conjectures.

Sri Aurobindo’s Supermind is not a completely new discovery. In the Vedas, there is a reference to it as Satyam Ritam Brihat — The True, the Right, the Vast — and it was symbolically described as the Sun of Knowledge. But it was perhaps experienced in a yogic condition of deep trance, or perhaps what was experienced was the reflection of the Supramental Light and Consciousness in the mind or in the levels termed by Sri Aurobindo as the different levels the Superconscient —the Higher Mind, the Illumined Mind, Intuition, and Overmind — without having any knowledge about these different planes.

Even in some references in the Veda, it had been stated that if this level of Consciousness realized, the body will be destroyed within a period of forty days!

Sri Aurobindo was in contact of the Supramental Consciousness for a period of forty years. What happened on 5th December 1950, was the Descent of the Supramental Consciousness in a wider and larger scale, not for His transformation only, but to bring an earthly transmutation. It became necessary for Sri Aurobindo to receive the full force of the Supramental Light and Consciousness, so that the Supramentalization of the earth and the mankind will become assured! This was act of the greatest possible Sacrifice, comparable to the act of Lord Shiva accepting halāhala (poison) at the time of amŗta-manthan, as in the Indian mythology.* Had the humanity remained prepared and receptive, He perhaps would not embrace death!

Towards the last days of his earthly existence, Sri Aurobindo got realized what He termed the Mind of Light**. A mind of Light is a ‘mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge.’ It is a mind that would be an instrument of the Light, the Supramental Light and Consciousness, and no longer of the Ignorance or of any plane from the Higher Mind to the Overmind.

When Sri Aurobindo withdrew, the Supramental Consciousness and Force got also realized in The Mother and She had in Her descended the Mind of Light. And the Process of began and continued, we find the consequence if the Supramental Manifestation on the 29th February 1956. I am again placing below here the oft-quoted declaration of The Mother:

(During the common meditation on Wednesday

The 29th February 1956)

This evening the Divine Presence, concrete and material, was there present amongst you. I had the form of a living gold, bigger than the universe, and I was facing a huge and massive golden door, which separated the world from the Divine.
As I looked at the door, I knew and willed, in a single movement of consciousness, that ‘the time has come', and lifting with both hands a mighty golden hammer I struck one blow on the door and the door was shattered to pieces.
Then the supramental Light and Force and Consciousness rushed down upon earth in an uninterrupted flow.


And now the Supermind is on earth, actively present on earth.

The Mother has stated :
The Manifestation of the Supramental upon earth is no more a promise but a living fact, a reality. It is at work here, and one day will come when the most blind, the most unconscious, even the most unwilling shall be obliged to recognize it. [Mother's Agenda Vol.1]

When the Supermind will start functioning in the full swing, many things will change, more or less. However, even when supramental beings will be there, there still may be human beings. And everything need not change for them, but still there will be improvements in all their circumstances also.

We know that all apes have not become human beings. Even all kinds of apes were not evolved as human beings. Apes are present very well now also. All ape laws are still applicable to them, like jumping from one tree to another.

So, human beings may still reside on earth, in a better society, in a better life, when the supramental race will manifest, as they will be directly influenced by the Supramental Consciousness.

And we have been observing several changes on earth, in the human circumstances, after the 5th day of 1950, and specially after the 29th February 1956.

The first thing is gradual globalization. Now the entire earth has become, and is still becoming more and more, one place, united and unified. Men and women are becoming more and more free and emancipated. Darkness is leaving our social and political lives and evrything is coming to an openness. Wrong social customs and inhibitions and prohibitions and superstitions are becoming less and less active. The iron curtains of Soviet land has been broken and China has also opened the Door to the outer world. Autocrats have diminished in number, and it is hoped that they will leave for ever soon.

It may be recalled that the Mount Everest was conquered by Tenzing and Hillary after 1950 only; the confirmed ascent (and of course, safe descent) of Everest by Sir Edmund Hillary and Tenzing Norgay took place in 1953. [Ref : Wikipaedia]

Colonel Yuri Alekseyevich Gagarin, a Soviet cosmonaut, became in 1961 the first human in space and the first human to orbit the Earth. And thereafter there have been enough progress in space adventures and space technology by the humans, which all of us more or less know.

Next, we find that there have been sufficient progress in medical and biological sciences. The life expectancy have increased and is increasing more and more. Now Medical Science is changing our concept of Old Age. “While many agree that our human life span has an upper agelimit of 120 years, it now looks like we may be able to grow older as our bodies may be kept artificially young.”[The End of Aging : Carol Orlock]

Carol has further referred to a process of selective breeding, which may increase the average of life-span of a human being from 150 to 160 years. He says : “In human terms, that would mean an avrage life span of 150 to 160 years —assuming, of course, that any human population would accept the prospect of selective breeding for 1400 or so years.”

The goal of life is to die young — as late as possible. [Ashley Mantagu]

We have also seen that two of the disciples of Sri Aurobindo — Nirodbaran and Amalkiran — have lived for more than a century each.

It is not possible here to make an exhaustive list of the changes and progresses made by and occurring to the human society after 1950. But any onlooker will admit that there have many progressive changes and many more will be. And these changes will be there, so that Man can progressively prepare Himself for the transformation into the New Man, so that the New Race, the Supramental Race may have an advent on earth.

Let us always gratefully remember that all these progressive changes on earth are the result of the Descent of the Supramental Consciouness and the Supramental Manifestation.

The basis of the Supramental Manifestation on earth on 29th February 1956 is the Sacrifice made by Sri Aurobindo on the fateful day, the 5th December 1950.

Barindranath Chaki


*Amrita or Amrit (Sanskrit: अमृत) is immortal nectar or ambrosia (of which it is a cognate). It is the drink of the gods, which grants them immortality. In Sanskrit the word amrita literally means "without death", and is often referred to in texts as nectar.
Amrit features in the myth of the Samudra manthan, where the gods, because of a curse from the sage Durvasa, begin to lose their immortality. With the help of the asuras (demons), they churn the sea in order to find the nectar of immortality: amrit. Drinking it, the gods regained their immortality and defeated the the demons.[Samudra is sea, and manthan is churning.]

**A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the Supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the Supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. [Sri Aurobindo]

Barindranath Chaki


The Withdrawals 1

My soul unhorizoned widens to measureless sight,
My body is God’s happy living tool,
My spirit a vast Sun of deathless light.
[Sri Aurobindo]

They say that Sri Aurobindo passed away on 5th December 1950. Even, it is said that it was His withdrawal. Did He really pass away, away from us, from the Humanity and the World? Did He pass into ignominy and ignorance and Darkness, into Death? Did He really withdraw Himself from the Mankind, from His Work of the Supramental Manifestation and Transformation?

In 1956, one of my teachers, son of one who closely knew Sri Aurobindo and remained in the Ashram, asked me the question: why did He die? At that time, I could not explain the matter or meet the challenge thrown to me. But the question lived in me and forced me to find the answer in course of time.

Majority of the people, now and then, took it and believed and knew it as a great withdrawal of a great Person, of a great Divine Person, who endeavored to cause descent of the Supermind and Manifestation of the Supramental Consciousness and Force. Indeed, the very event was beyond human words. Sri Aurobindo’s “Withdrawal” was a necessity for the Supramental Descent on earth.

Prior to that, Sri Aurobindo was ill. His illness continued and it caused a deep concern in the Ashram. Dr Nirodbaran and Dr Sanyal looked after his treatment. The illness prolonged. The Mother told Dr Sanyal: “He is fully conscious within, but he is losing concern in himself.” Champaklal, however, asked Sri Aurobindo : “Are you not using your Force?” The Master replied : “No.” Dr Nirodbaran asked then: “if you don’t use you Force, how is the disease to be cured?” The reply was: “Can’t explain, you won’t understand.”

The reply, if possible for us, to the human question about the Withdrawal would have also been—“You won’t understand.”

As K D Sethna puts it, Sri Aurobindo was both a Pilgrim of Day and also of Night. He went to the Highest height of Consciousness and, as well, he went to the lowest of the planes of Darkness and Inconscience, in order to kindle the Light there and accelerate the Transformation of the Earth and the mankind. He had to combat with Death, so that in due course, in the Next Evolution, Death comes to an end.

I made an assignation with the Night;
In the abyss was fixed our rendezvous:
In my breast carrying God’s deathless light
I came her dark and dangerous heart to woo.
I left the glory of the illumined Mind
And the calm rapture of the divinised soul
And travelled through a vastness dim and blind
To the grey shore where her ignorant waters roll.
I walk by the chill wave through the dull slime
And still that weary journeying knows no end;
Lost is the lustrous godhead beyond Time,
There comes no voice of the celestial Friend,
And yet I know my footprints’ track shall be
A pathway towards Immortality.
[A Pilgrim of Night : Sri Aurobindo]

The Mother wrote on 9th December, which is for the mankind the mantra of rejuvenation and of starting anew from the stupefaction that resulted from His “Withdrawal”:
To THEE who hast been the material envelope of our Master, to THEE our infinite gratitude. Before THEE who hast done so much for us, who hast worked, struggled, suffered, hoped, endured so much, before THEE who hast willed all, attempted all, prepared, achieved all for us,
before THEE we bow down and implore that we may never forget, even for a moment, all we owe to THEE.

As everybody knows, this has been inscribed on the Samadhi. This inscription has been addressed to “the material envelope” of Sri Aurobindo, but not to Sri Aurobindo himself.

Sri Aurobindo is a Being and a Consciousness and a Force that cannot die. His coming to earth was, and is, a Hope for the Earth and the Mankind, a Promise by the Supreme for the conquest of Ignorance and Darkness and Death on earth, a Dream to be fulfilled.

Sri Aurobindo did never leave us. His Presence is always with us here on earth. His “Withdrawal” was simply the act of leaving the body.

The Mother wrote on 7th December 1950:
“Lord, this morning Thou hast given me the assurance that Thou wouldst stay with us until Thy work is achieved, not only as a consciousness which guides and illumines but also as a dynamic Presence in action. In unmistaken terms Thou hast promised that all of Thyself would remain here and not leave the earth atmosphere until earth is transformed. Grant that we may be worthy of this Presence and henceforth everything in us be concentrated to the fulfilment of Thy sublime work.”

The Mother has even said that "Sri Aurobindo has come to announce to the world the beauty of the future that will be realized. He has come to bring not a hope but the certainty of the splendour towards which the world is moving. The world is not an unfortunate accident: it is a miracle moving towards its expression."

Thus, Sri Aurobindo is not only a Hope, He stands for a certitude — the certainty that through further Evolution and Progress, there will come the conquest of Ignorance and Darkness and Death. He embraced Death, so that Death and Darkness and Ignorance shall be conquered on earth. The Dream which Sri Aurobindo has bought for us is positively a Future Reality.

He dies that the world may be new-born and live.

He is a turning point in the Evolution, in the Next Evolution. With his Descent on earth, the New Evolution has begun. He came to earth and is here to change the Earth and bring in Joy and Life and Light and conquer Death. He made a supreme sacrifice and left His Body, so that the Way is open to conquer Ignorance and Darkness and Death on earth.

He who has found his identity with God
Pays with his body’s death his soul’s vast light.
His knowledge immortal triumphs by his death.

Sri Aurobindo’s sacrifice has been sufficiently and greatly fruitful, as The Mother continued His Work, which is also Her Work, and then there was the Supramental Descent on earth on the 29th February 1956. And then began the Supramental Manifestation on earth. The Mother walked into the New Body on 17-11-1973.
[Ref: The Transition— The Seventeenth November, by Barin Chaki].

There has been some progress, in the meantime, in the transition from Man to Superman. The Mother has said on 15 April 1972:
The transition from man to the supramental being is accomplished through the overman. There may be a few overman - there are - who will actually make that transition. [Mother’s Agenda]

Barin Chaki

Written on 5th December 2007

[ This is a page from the website The New Horizon, published here in ASPIRATION, and also in All Choice, in reverence to The Master, on the anniversary of His Withdrawal.]

Thursday, November 20, 2008

The Eternal Mother

It is said that The Mother — Mirambika, who was born as Mira Alfassa — withdrew Herself on the 17th day of November in 1973. However, we will see that in reality, in the highest meaning and sense of the term ‘reality’, The Mother continues eternally — in a NEW BODY.

The spiritual journey of Man has a revolutionary and evolutionary turning since Sri Aurobindo and The Mother. They have given Spirituality a completely new turn and definition, a completely new purpose and value.

Sri Aurobindo and The Mother came to earth in order to lead the earthly Evolution beyond Man, beyond all the imperfections and incompleteness of Man, beyond all the sorrows and miseries of Man, beyond Death : and They have, jointly, advanced and almost completed Their Task to a very great extent. Only what They have done has to be finished — this is the Task that has to be taken up by some of the followers of Sri Aurobindo and The Mother, and it will surely be further taken up and advanced by some. What They have done in Their individual lives has to be extended to the collective life.

Sri Aurobindo has said :

A divine life in a divine body is the formula of the ideal that we envisage. But what will be the divine body? What will be the nature of this body, its structure, the principle of its activity, the perfection that distinguishes it from the limited and imperfect physicality within which we are now bound? … … …
The process of the evolution upon earth has been slow and tardy– what principle must intervene if there is to be a transformation, a progressive or sudden change?

It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence, free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit … … …

Into that truth [supramental] we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit… … … [Supramental Manifestation]

The most essential aspect of the Work of the Supramental Descent and Transformation has been realized and advanced by Sri Aurobindo and The Mother.

Sri Aurobindo and The Mother aimed at and worked for a Descent, on earth, of the Supramental Consciousness, what He otherwise named as Truth Consciousness. They declared that Their main aim and objective was to manifest on earth the principle of Truth-Consciousness, of the Supramental Consciousness on earth, and set it on earth as a basic principle that will operate and function here and transform the human life into a divine life, progressively and step by step. And the divine life is defined by Them as a life where the main principle in function and operation is the principle of Supermind, while at present the main principle is Mind. They pointed out that no other power can bring the transformation except the Supramental Consciousness and Force. For more than fifty thousand years man has endeavoured to make perfect and flawless himself, his life and existence and his environment, but he has failed for the reason that all his endeavours came from an inferior power, the power of Mind. Mind is not a power of Truth — it is an indirect derivation from Truth, covered by pulls of flesh and upheavals from the vital forces and the smokes of the inconscience.

In the course of earthly evolution of Man, there were previous manifestations from the Supreme consciousness in order to cause from the Highest heights the Descent of the highest power suitable for the mankind at those times, and establish them on earth. Sri Rama came with the ideal of the enlightened mind, and Sri Krishna manifested the Overmind consciousness and revealed for us the aspect of Ananda of the Supreme. Thereafter, we find the Buddha who taught us the Way of Nirvana to transcend beyond the mental consciousness. And then, the next step required was / is the descent and manifestation of the Supramental Consciousness and Force. Sri Aurobindo took the Leadership, and along with The Mother, He did all that He had to do. With the Sacrifice of His body, He caused to get manifested the Mind of Light in The Mother, which the first effect of the Descent of the Supermind. This has to be done not for a course of an individual realization and perfection, but the whole earth and, at least, especially for a community open to the Supreme Consciousness. And Sri Aurobindo and The Mother wanted us to make efforts to progress towards the Supramentalization.


Sri Aurobindo told The Mother that She had to stay and complete the Work. Indeed, the entire responsibility of the Supramental Manifestation and of the Work for having a Divine Body came upon The Mother, when Sri Aurobindo passed away and the Mind of Light manifested in Her.

As we know, due to The Mother’s unique, intense and unparalleled Endeavours, the Supramental Consciousness finally descended on earth on 29th February 1956. I am again quoting below the oft-quoted declaration by The Mother :

First Supramental Manifestation
(During the common meditation on Wednesday
The 29th February 1956)
This evening the Divine Presence, concrete and material, was present amongst you. I had the form of a living gold, bigger than the universe, and I was facing a huge and massive golden door, which separated the world from the Divine.
As I looked at the door, I knew and willed in a single movement of consciousness, that ‘the time has come', and lifting with both hands a mighty golden hammer I struck one blow on the door and the door was shattered to pieces.
And then the supramental Light and Force and Consciousness rushed down upon earth in an uninterrupted flow.

In Notes on the Way, The Mother spoke of the New Body. It was around 1972. The New Supramental Body was already there. Only, The Mother was trying unveil the Way for entering that Body. She expressed that She will walk into That Body and merge the gross physical body into That Body. She said: I am trying to fuse this material body into that body but I have not been able to get the clue. … Nobody on earth has tried this, the secret is not given to me.

But Events were different, and Her entire Being had to leave the physical body. And then She has entered the New Body, which is eternal and immortal. Sri Aurobindo has a supramental Body, but that cannot function at present on earth in a direct manner, whereas The Mother’s Body is nearer to the earth.


Let us find what M P Pandit has written in this regard in a unique manner:

*Then on the morning of 17th November at about nine o'clock, a particular friend of mine — he has certain grounding in occult experience, occult knowledge, and normally when we meet, we exchange notes — told me, "I have seen the Mother's body of light." I got interested. He said, “The new body is full of light but it is not yet dense enough to function in the earth conditions. It is there, and as I was looking at it I got the feeling that the Mother would enter this body the moment it became dense enough to stand and function in the earth atmosphere, seen or unseen. But there is no question of revival of the material body." And he added, "Those who are capable of seeing the Mother's halo, aura, they will be able to see that luminous body." It confirmed what I had perceived some four months earlier; I told him as much.

*That evening at 7.25 p.m., as you all know, the Mother withdrew from her body. They say the cause was heart failure, but let me tell you the heart failure was not the cause, the heart failure was the result of her withdrawal. She had decided; the moment things were ready, she walked into that body.

*She has not passed away, she has just changed her body. Not changed in the manner of the Gita — soul changing bodies — but consciously; keeping the full personality she has gone into that body. And, as it was revealed to me on that day, she will function in that body, work through those instruments who are open to her, expedite the remaining work — the working out of the consequences — but her activity will not be confined to the Ashram or to Auroville; for her the whole world is her ashram. As I was led to put it on radio the next day, "The sea of Love that is the Mother swells into an ocean": not a perception, not an idea, not an image, but an experience.*


The Eternal Mother shows Her example before all of us — the human race — and given us the Task and the Aim : the Supramental Transformation.

Out of Man, the Superman is to manifest. And Man is the basis for the advent of the Superman. He shall have to become the Superman. The purpose of the appearance of man must now be fulfilled. Man must surpass himself for that. Man has to collaborate with the Eternal Mother and the Master for the new Evolution, or the evolutionary forces will ignore him and go beyond him and find out its own means.

Sri Aurobindo has said :

A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. … … …

The first gleamings of the new Light would carry in themselves the seed of its highest flamings; even in the first beginnings, the certainty of their topmost powers would be there; for this is the constant story of each evolutionary emergence: the principle of its highest perfection lies concealed in the involution which precedes and necessitates the evolution of the secret principle.

The Mother is waiting for us. In order to complete the Task of the Supramental Change and bring in the Supramental Race, there should be, at first, a “new humanity” — in the Words of Sri Aurobindo. That is the Aim now, before all of us.

Barindranath Chaki

[Written on 17-11-2008 and published on 20-11-2008, simultaneously in ASPIRATION, All Choice, Sulekha and Gaia.]

Saturday, October 25, 2008

The Ascent

Sri Aurobindo said in His poem Evolution :

O thou who climbest mind from the dull stone
Turn to the miracled summits still unwon.

The first half of Evolution has been before us , the human beings — we have grown, step by step from Matter, which is described by Sri Aurobindo as “dull stone” — we have maneuvered to become the humans through the prolonged and difficult course of Evolution — from the stone to the human. That is the story of the Advent of Man, amidst the stone and the plants and the animals.

And now, there are the new summits before us, which are still unwon — the summits of consciousness and existence : we shall have to face and conquer the new summits beyond the human existence and the human consciousness. We need to conquer the new heights of Consciousness, beyond all our limitations, all our present imperfections and inacapacities, all our ignorance and darkness, and we need to have the miraculous capacities to transform ourselves for the New Creation, for the Advent of the New Man, the Superman, the Supramental Being.

That is the Truth — either we will have to achieve it or we will have to lose the struggle of existence and be doomed to the Abyss. That is what The Mother has said to us :

Men, countries, continents,
The choice is imperative — Truth or Abyss.


In spite of all the imperfections and ignorance and darkness in Man, in spite of all the prevalence and the pull and push of the animal nature in Man, since the early beginning of his civilization, he has an opening and an asking for the Divine, for the Supreme. He has always tried to have contact with some higher consciousness and force, however crude and incomplete the attempts for the contact may be. This tendency in him might have given rise to many a superstition, but it has also given rise to some great religions, which have led men to live some nobler and higher lives.

But in the religions, there were and are attempts by the incomplete and imperfect mind to suitably wrap up with ignorance and darkness the highest contact and the highest sentiments and emotions and ideas and thoughts within us. It was the lesser men, living in limitations and imperfections, who started managing the religions and the rules thereof and the do’s and the don’ts. Men have been seeking to go to heaven, or to go for Niravana or Moksha, making the human existence, as it were, a meaningless, purposeless, aimless play of the Supreme.

In the name of the religions, now the humanity is divided. Hatred and cruelty and division are now in force in place of Love and humanism and oneness. The Divine is far away, and the Divine Life is a distant impossiblity.

In the plane of Mind, thus, we are now in a fix. We shall have to go beyond it to find the true meaning and use and purpose of the human life and existence and also of the Mind itself.

And we should remember what The Mother has told: The Age of religion is over. Keeping aside the religious conflicts and debates, we shall have to go beyond the mental limitations and ascend the higher ranges of consciousness.


We need to ascend the heights of the higher ranges of Mind — of the Higher Mind, the Illumined Mind, the Intuitive Mind , the Overmind — the ascend the heights of the Gnosis, the Supramental Consciousness. And before all these Ascents are made, we shall to have to discover and know the truth in us, the Psychic Being.
That is the Task that we shall have to undertake, because, that is the Truth. The Spirit, involved in the Stone, has become Man, and now has to evolve further and manifest Itself.

The Mother has prayed before the Supreme, for all of us :

Lord, we are upon earth to accomplish Thy work of transformation. It is our sole will, our sole preoccupation. Grant that it may be also our sole occupation and that all our actions may help us towards this single goal.

Evolution is the Work of the Divine, the Supreme. The Supreme, the Existence Consciousness Bliss has become the Stone, the principle of Matter, through Involution. And from that stage, began the return journey of the Supreme — from Matter to the Supreme Consciousness again. And Man has come into existence, in course of the Evolution in the return journey of the Supreme Consciousness. That is the Play of the Supreme, which is also His Work.


But in Evolution, the One willed to become the Many and has become so.
It is the Will of the Supreme that created the Manifestation. In words, it may be said that he thought : “Ekoham, bahu syama.” [ I am alone, and shall become many.] When the Existence-Consciousness became many, countless many, and each of the many is a Soul, or the atman in Sanskrit, which is a part and portion of the Supreme Consciousness, the Divine — a part who is one with the Whole, who can be the Whole also, who can unite with the Whole.

Sri Aurobindo has used the word ‘the psychic being’ in expressing the active aspect of the ‘soul’ in Man. The psychic being is evoled only in the human being, as it has to participate and lead in the next evolution beyond Mind. Sri Aurobindo says :

The soul … … is something that comes down into birth and passes through death – although it does not itself die, for it is immortal – from one state to another, from the earth plane to other planes and back again to the earth-existence. It goes on with this progression from life to life through an evolution which leads it up to the human state and evolves through it all a being of itself which we call the psychic being that supports the evolution and develops a physical, a vital, a mental human consciousness as its instruments of world-experience and of a disguised, imperfect, but growing self-expression. All this it does from behind a veil showing something of its divine self only in so far as the imperfection of the instrumental being will allow it. But a time comes when it is able to prepare to come out from behind the veil, to take command and turn all the instrumental nature towards a divine fulfilment. This is the beginning of the true spiritual life. The soul is able now to make itself ready for a higher evolution of manifested consciousness than the mental human. [Letters on Yoga — Sri Aurobindo]

The Divine has began His return March from the Stone and has reached the stage of the Human. And now the human being has to collaborate with the Divine to manifest the Divine in Many as the Supramental Race.

Now, ignorance, darkness, diseases and Death shall be conquered, as they belong to the falsehood. That is the Divine Will.

The Mother had prayed :
The hour has come when a choice has to be made, radical and definitive. Lord, give us the strength to reject falsehood and emerge in Thy truth, pure and worthy of Thy victory….

As ordinary human beings, we are leading ourselves to the Abyss, as we are deeply engrossed with our lowest emotions, passions, pre-occupations and occupations, as we are thoroughly involved with our fears and distrust and gross indulgence. Even if we got some Light of Faith and of Ideas and Thought, we bring in Darkness though the quarrels of religions, old and new, through the political labyrinths which mutilate and imprison the Ideas and the Thoughts. Often we close our eyes to the Light, often we shut up our inner windows when we hear the Call. We lend ourselves to be controlled and managed by the Asura.

The Mother has further said:

The Asura is the force of falsehood, antidivine, which reigns as sovereign over the physical world; his influence is felt everywhere, it is in everything in Matter. But the time has now come when the separation, the purification, can be made, the falsehood, the Asuric influence, rejected and there can be an exclusive living in the Divine Truth.

Sri Aurobindo has also summarised beautifully how the Ascent, the Next Evoultion will lead Man to the Transformation.

Earth was a cradle for the arriving god
And man but a half-dark half-luminous sign
Of the transition of the veiled Divine
From Matter’s sleep and the tormented load
Of ignorant life and death to the Spirit’s light.
Mind liberated swam Light's ocean vast,
And life escaped from its grey tortured line;
I saw Matter illumining its parent Night.
[Evolution : Sri Aurobindo]

The Supramental Being is the arriving God, the Divine, and the human being is the sign, the evolved reality, that is the instrument of the Divine. In Man, there is only a partial Light. He is not fully illumined. The arriving God, which is the veiled Divine, is there to bring a Transition from the Matter in sleep to the Light of the Spirit. When Mind will then be liberated — it will then swim the vast ocean of The Spirit, the Divine Consciousness. Life will also be freed from all the torture it has been tolerating all along. And even Matter will illumine its darkness.
This is in short the Message of Hope for Man, when he ascends.


About the message “Truth or Abyss,” The Mother has further said :
The message is only for those who are still asleep and quite satisfied with their sleep.

We find that still the majority of the mankind is asleep, asleep in darkness and ignorance with all satisfaction. Man is yet in an imprisonment of the ignorant senses and blind and limited and blocked thoughts and ideas, without any aspiration, any hope, any light, without any vision, any seeking, satisfied with the animal indulgences and the limited ego and death and darkness and division.
The Truth is that we shall have to aspire and endeavour for the Ascent, we shall have to prepare ourselves and be ready for the Ascent, we shall have to stop remaining satisfied with our present state of being immersed in gross indulgence and inner blindness and blocked consciousness, of being involved with hatred and jealousy and greed and violence, of being conquered by darkness and ignorance and death.

If we accept the Truth, we are opening the gates of great possibilities. The Mother says : This wonderful world of delight waiting at our gates for our call, to come down upon earth

We shall have to accept this Truth. Otherwise the Abyss is sure. To stop remaining the grossly animal man, immersed in darkness and narrowness and hatred and violence, that is what is desired. Our Aspiration should be for the Ascent.

Barin Chaki

Sunday, October 05, 2008

Choice by the Infinite

Sri Aurobindo has said : He who chooses the infinite has been chosen by the infinite.

Thus, whosoever has chosen the Infinite, is certainly and already chosen by the Infinite. We need not bother, whether he is really chosen or not. Unless the Infinite chooses, we cannot choose Him. Thus, we shall have to prepare ourselves, so that He chooses us.

In this matter, pride may come in, deceit may come in, and we may later on develop movements contrary to the choice of the Divine — we must have to cross over those temptations and features of darkness and inconscience. When one crosses the limits in the influence of the anti-Divine forces, one may face then the Divine wrath.

And such is the story of the Mother Durga and the Asura named Mahisha.
Let us ever remember what Sri Aurobindo has told:

All insincerity of nature, once thy defence against the eye of the Master and the light of the ideal, becomes now a gap in thy armour and invites the blow. Even if thou conquer for the moment, it is the worse for thee, for the blow shall come afterwards and cast thee down in the midst of thy triumph.

But when one is pure and sincere, in spite all the difficulties and upheavals, there is the Hope — one shall return. Sri Aurobindo has promised us, He has given us the Hope:

But being pure cast aside all fear; for the hour is often terrible, a fire and a whirlwind and a tempest, a treading of the winepress of the wrath of God; but he who can stand up in it on the truth of his purpose is he who shall stand; even though he fall, he shall rise again, even though he seem to pass on the wings of the wind, he shall return.


Thursday, September 25, 2008

In Silence

In Silence alone, there is progress, the spiritual progress, or rather an integral progress. Integral silence is the source of true force and concentration and attention. We need, for a true growth in an integral spirituality, as much silence as possible— not only mental, but also vital and physical silence. Silence in the mind, silence in the vital being — the plane of all emotions and passions and feelings, even higher and subtle feelings — and in the physical, in the body and in the entire outer circumstances: this is what we need for a true progress.

The first step of the Integral Transformation is the Psychic Transformation. For the psychic transformation or the psychic change, we must realize and unveil the psychic being. And in order to unveil the Psychic Being, the true and central being in us, we shall have to go within: to the inner cave. That is the most essential journey we shall have to undertake. In order to go within and discover the psychic being, a regular aspiring practice of Meditation and an utmost concentration in our works, which should always be consecrated to the Divine, to the Divine Mother.

The Mother said to Huta :

The best way to hasten this change is the habit of going within.

Thus, we shall have to go within — the surest and the most practical way to find and bring out the Divine from within. After the inner discovery, we shall have to change our entire being, in all its parts. Without going within, nothing can be done.

In Meditation and in the consecration of the works, the greatest necessity is Silence — external silence, mental silence and vital silence. The Mother has advised us to control our speech always and to keep our surroundings as much silent and undisturbed as possible. This has to grow as a conscious habit in us.

Then what is required is a vital silence: there ought to be a conquest over all the tumults and waves. We have bring a gradual silence over the vital being’s “desires, demands, cravings, sensations, passions, selfishness, pride, arrogance, lust, greed, jealousy, envy” and hostility, so that we may develop “a calm, large, strong and consecrated vital being”. [Quotations are from The Mother by Sri Aurobindo.] Such a vital being is to be obtained in order to have a true mental silence, and this too needs a sincere practice. Let us find what Sri Aurobindo has said in this connection:

In moments when the inner lamps are lit
And the life's cherished guests are left outside,
Our spirit sits alone and speaks to its gulfs.
[Savitri, Pt I, Bk 1, Co 4]

In order that our spirit, our psychic finds itself and sits alone and has a communion with the Vast, not only our inner lamps are to be lit, but also our life’s cherished guests, the elements and forces of the vital nature, should be left outside.

Our aspiration must be integral, consisting of all parts of our being. And we must be sincere, in order to achieve a true progress. How to be sincere? The Mother has said to Huta:
To be sincere, all the parts of the being must be united in their aspiration for the Divine, not that one part wants and the others refuse or revolt. [White Roses]

Therefore, if we try to be silent in the mind, but there are disturbances in the atmosphere externally, or in the body or in the vital nature, or even if the mental activities are divided, no silence will come.

When in meditation or contemplation, one has to provide peace and silence in the atmosphere. And then, one has to try to go within, by keeping all the ‘life’s cherished guests’ outside. This needs a preparation from beforehand, which may take some, which may differ from person to person. And then comes the real work of silencing the mind. When we sit a meditation, ideas and images will come. We should let them pass. Let them pass away. We should better try to concentrate with a small mantra, say ‘Ma’ or ‘Mother’. Or even we repeat the word ‘peace, peace’. We may remember The Mother or even both of Them.

And we should see that there is the minimum action —as little as possible — in the mind. We should pray for Silence, peacefully, without any pressure or anxiety or negative thought or emotion. And gradually, Silence comes.

How does Silence come? One thing : be silent, in all parts of your existence. The Mother helps. The Mother comes in Silence, along with Silence.


One has to distinguish between a calm mind and a silent mind. We may be able to pacify and calm our mind and stop its ordinary activities, but in a silent mind, ideas should not enter and disturb. The Mother says that to completely silence the mind is not an easy task. In this connection, The Mother has said :
You should not confuse a calm mind with a silent mind. You can calm your mind and stop its ordinary activity, but it may still be open to ideas coming from outside and that too disturbs the calm. And for the mind to be completely silent, you must not only stop its own activity but shut out all that comes from other minds. This is not easy.

In course of Sadhana and due to the graceful interference from The Mother and The Master, or from the Divine, one may come in active contact with the consciousness beyond normal mind, ranging from the higher mind to the intuition. When the mind so receives any such experience in the silence of the mind, one has to receive it — one should not then stop the higher interference. One should have to know and realize the difference.

The Mother has said:
Moreover, you must learn to distinguish between a phenomenon of consciousness and a mental phenomenon. One can be conscious of an experience in such a way that this consciousness is not formulated into a thought or thoughts. This is very important if the mind is to remain absolutely quiet and silent.

Often, Silence is much more powerful than words. The Descent of Peace, of the Divine Presence, happens in silence, “not by beat of drums”, in the words of The Mother. Very often, the children of The Mother, throughout the world, received Her Blessings in silence — without any written word. I have personally experienced this several times.

Let us find what She says in this regard:
Always I answer your letters but rarely I have time to put my answer on paper. You are capable of receiving these answers directly, but for that you must learn to keep your mind silent − this is the true meditation − the brain blank, immobile and turned upward. This is the necessary condition to receive the answers. If you can hand over the care of your existence and your development to the Supreme Consciousness, then peace will enter your heart and your problems will be solved.

Thus, we may receive The Mother’s response and answers directly in our consciousness, if we have Silence established within us.

Barin Chaki

[This is also published in ASPIRATION in my Blog, and also here in my Blog Allchoice and in my Blog in Sulekha.]

Wednesday, September 17, 2008

The Deepest Need

In each of us, the human beings, including me, the deepest need is one: Ananda, Joy, satisfaction, removal of the dissatisfactions and sorrows and difficulties and problems. It cannot be expressed correctly in one word. But the sense is that: Ananda. Every human seeks that and searches only that in the human life. Indeed, that is what is sought by the animals, too, as it seems.

And we never really get this Ananda. And the asking for Ananda gets involved with several other deep questions: Who am I? What is my true being? Why am I here? Why am I suffering? What is the meaning of my existence, everyone else’s existence? Why there are sorrows and sufferings? Why don’t I find any Joy, any Ananda? Why there is death? Why there are diseases? Why there are divisions, difficulties, dissatisfactions? And why there is all this Creation? Is it a Creation? Is there any One who has created all these things and all these sorrows and sufferings and all this yearning for Joy and Bliss and Ananda? And there grow numerous such questions within us, within each of us, within me.

And we start searching for the answers, along with our initial search for Joy and Bliss and Ananda. We seek within and also, we seek without. And our search begins instantly, without waiting for anyone else. We want to know.

We, in our search, find that we, the humans, are ignorant and in darkness. That is the first self-knowledge. I don’t know and I want to know. And the search grows intense. We want to know the meaning of our existence and the aim and goal of our life, which is short and uncertain, threatened by death. And we philosophize, and we dream and create arts and poetry and discover music, and also we find ‘religions’ to solve the problems. And also, we grow with sciences, techniques, mathematics, and civilizations!

And to meet the answer to the inner query, we come to discover God, come to the Seers who express the Veda, we come to Shri Krishna, the Buddha, to Jesus, to other spiritual leaders, to Plato or Aristotle or other philosophers, or in frustration of not finding any truth, and we turn Atheists!

And more or less, all of them, taught us to finally leave this earth, this Creation, and have a Nirvana, or a Moksha, or go to the Heaven! No place here, you will perish here, everything is transitory. Whether the Buddha or Shankara, your only solace is a Beyond, beyond the Creation. You shall have to return to the Origin! Go back! If any Creator is there, if any creation is here, go back to Him. Or, you shall have to go to the Heavenly Father and His Heavenly Abode.

Sciences have discovered a lot things and have advanced the standards of the human life, and have even tried to go to the origin of things, but the scientists are yet to reach anywhere in solution.

Indian philosophy has gave us a lot of wisdom regarding Existence and the Creation — it has given us the Idea of the Sat-Chit-Ananda, Existence- Consciousness- Bliss, Who is the Origin of all that is, Who is all that is. And also Indian Philosophy has given us the Idea of the Soul, the Atman, the Purusha, that we are individually — we, the human beings, the living beings!

But none has given us the satisfaction in full! If I am to go to Nirvana or Moksha, if we are to return to Heaven, then why I am here? Why should the Creator send me here, or send us here? Why this creation is there at all, if this all untrue, if this is Maya, if this is a vale of sufferings and tears, of darkness and sufferings! Why this earth, and this Universe, if they have no meaning, no worth, no aim? And what is this existence of mine, of ours, if it is a meaningless transient falsehood. If the soul is true, how and why should it come to this earth, this Universe? If it is a portion of Satchidananda, then why the soul suffer in darkness and sorrows and death.

Is there any answer? Is there any Light solving the situation, the question? Can anyone liberate me, and you all, from this condition which seems to be a dungeon.

The answer is : Sri Aurobindo.
The answer is : The Supramental Manifestation.
The answer is : The Supramental Transformation.
The answer is : The New World.

Sri Aurobindo has given me the answer. He is the Hope of Man. He is the Light. He is the assurance that our deepest need will be and ought to be fulfilled. Joy will be here! Truth will triumph! Death and sufferings will be conquered.

And we see the New Horizon, and we shall march onwards there!


Barindranath Chaki

[This is published originally in ASPIRATION in answering a question by Devabrata Ghosh (Babul), and is to be published in Sulekha .]

Friday, August 15, 2008

In the Light of Sri Aurobindo

This is a great opportunity today, on the birthday anniversary of Sri Aurobindo, on the august day of the fifteenth August, to remember Him and to renew our Aspiration and our Hope for the New Way, for the New Consciousness and Being, for the Progress and Transformation towards the New Man, the New Race.

Sri Aurobindo is the Person, who has given the most hopeful meaning of the human existence, of the Creation. He has given us the greatest Hope, the greatest Dream, of Joy and Bliss and the Widest Consciousness and of an eternal, immortal existence. He was not satisfied with Moksha or Nirvana, nor did He ask us to be so satisfied. We will be transformed into an immortal Race, a new Race, who will not live in Darkness or in Ignorance or in Transience and Death.

He, the Avatar of the Supreme, granted with His signature of Tathastu [So be it] to the Vedic prayer of a few millennia:

Asato maa sadgamaya
Tamaso maa jyotirgamaya

Lead me from non-existence to Existence,
Lead me from Darkness to Light,
Lead me from Death to Immortality.

Sri Aurobindo said : So be it, and it is becoming So. He showed us the Way, the New Way, transcending and surpassing Moksha and Nirvaana. You need not leave the World, the Manifestation — for everything is He, the All-Existence. The Creation, the Manifestation, is His Will — can anyone go beyond His Will? For, in everyone, He is manifest and He is hidden.
Sri Aurobindo and The Mother [Mira Alfassa] have assured us of Their help on the Way. Has not He told us so in the following words?

And yet I know my footprints' track shall be
A pathway towards Immortality.
[The Pilgrim of the Night]

He has asked us to go within and find the Inner Being, the Inner Divine, the Psychic Being. He has told us to find also the deep-routed falsehood hiding in us and solve the riddle of existence.

I saw that a falsehood was planted deep
At the very root of things
Where the grey Sphinx guards God’s riddle sleep
On the Dragon’s outspread wings.
[God’s Labour: Sri Aurobindo]

In order to conquer all Darkness for the progress and evolution of a New Race, Sri Aurobindo, in His unique Sadhana, had entered the worlds of Darkness and unconsciousness to bring the required Transformation.

I MADE an assignation with the Night;
In the abyss was fixed our rendezvous :
In my breast carrying God's deathless light
I came her dark and dangerous heart to woo.
[The Pilgrim of the Night]

He has asked us to find the secrets within and proceed towards the New Becoming. To show us the Way, Sri Aurobindo had to find out the Way himself, for it was an untrodden way, a New Way. He had to work hard, undertaking an untried spiritual research.

He who would bring the heavens here
Must descend himself into clay
And the burden of earthly nature bear
And tread the dolorous way.
[God’s Labour: Sri Aurobindo]

And what did He tell us to do?

A voice cried, "Go where none have gone!
Dig deeper, deeper yet
Till thou reach the grim foundation stone
And knock at the keyless gate."
[God’s Labour: Sri Aurobindo]

Sri Aurobindo was Himself an Adventure of Consciousness, as Satprem called Him. In the language of His own epic poem Savitri, He was a ‘Voyager upon uncharted routes, fronting the danger of the Unknown and adventuring across enormous realms.’

A big change will come on earth — I strongly believe, it has already started coming, since the 29th February 1956, when the Supramental Consciousness descended on earth, as declared by The Mother.

Sri Aurobindo has said :
Often a lustrous inner dawn shall come
Lighting the chambers of the slumbering mind;
A sudden bliss shall run through every limb
And Nature with a mightier Presence fill.
Thus shall the earth open to divinity
And common natures feel the wide uplift,
Illumine common acts with the Spirit's ray
And meet the deity in common things.
Nature shall live to manifest secret God,
The Spirit shall take up the human play,
This earthly life become the life divine.

Of the Mission for which Sri Aurobindo and The Mother descended on earth, one can have a clear Idea from what Savitri has stated :

My soul and his indissolubly linked
In the one task for which our lives were born
To raise the world to God in deathless Light.
To bring God down to the world on earth
We came to change the earthly life to life divine.

Thus, They came to change the earthly life.

And with the Divine words that came from Sri Aurobindo, an attempt has been made for remembering and adoring Him on His birthday, the birthday of the Hope of Mankind, also for remembering and adoring The Mother.

Barin Chaki

Friday, August 01, 2008


Sri Aurobindo has said: Man is a transitional being.
Man is an evolutionary being, who has emerged as the Neanderthal man from the Ape, and now, he is on the Way to the Higher Evolution.

This earth is a field of Evolution — Evolution of the Spirit that has become Matter and is involved in Matter. All living beings including the humans have emerged out of this Evolution. But Man is not the final result of Evolution. He is in the initial stage of the Manifestation of Consciousness — in a rudimentary stage. He is an imperfect and incomplete being.

As we all know, everyone of us wants to have a life that must be happy and joyous, creative and prosperous, and it should be as long as possible. We all think that we should have all knowledge and wisdom. We all want enough force and strength and power. We always hope and dream of success and victory. We always hope of Light and Joy and Consciousness and Power. That is our Hope, our Dream.

But that has not been the reality we live in. In short, our existence as human beings is quite miserable and full of sorrows and frustration, full of falls and failure, full of ignorance and inconscience, and also captive of darkness, defeat, division, disease and death!

But should we stop there? Can we put an end to our invincible hope, our golden and happy dreams, our joyous expectations?

Should we not be more progressive, more adventurous and warrior-like, more struggling, more hopeful and endeavouring? Should we not kindle the Fire of our ASPIRATION to dispel all darkness around us?


As Sri Aurobindo said, the time has already reached when evolution has to surpass man. As we have already seen, Man is not the perfect being, not the complete being. But he has the aspiration and the hope and the dream for becoming perfect, for becoming complete, for conquering darkness and division and death. The aim of Evolution is to manifest the Divine, the Source of this Manifestation, the Supreme Existence-Consciousness-Bliss (in Sanskrit, Sat-Chit-Ananda or Sachchidananda).

The Superman shall emerge and manifest out of Man. Man should prepare and transform himself for the Advent of the Superman. He has to grow and become the Superman. That is the only purpose of Man's appearance - the coming of the Superman, the Manifestation of the Supramental Consciousness - and the purpose has now to be fulfilled. Man shall do that by surpassing himself. If Man fails to collaborate with this new task of evolution, the evolutionary forces will surpass him, go beyond him, push him aside, and find out a new and different means to manifest the New Man, the Superman.

Has not The Mother warned us in the message that follows? —
Men, countries, continents!
The choice is imperative: Truth or the abyss.

The Divine Consciousness descends and becomes ready to answer the Call and the Aspiration of the human being, to lift him up to Light and Force and Joy and Love, but Man fails, though he has given the Call. The Divine gives us Light, shows us the Way, but we cover the Light with the Shades of Darkness and create hurdles on the Way by creating walls and barricades of Ignorance and Egoism. Often, we love Darkness and Ignorance and thus we ignore Light and Truth and Wisdom. We are not yet really prepared, as it seems.

As The Mother has declared, the Supramental Consciousness has descended on earth on the 29th day of February 1956. It is actively present here and now on earth.

I am quoting the oft-quoted message of the Mother from MOTHER’S AGENDA Vol.1:
(During the common meditation on Wednesday
The 29th February 1956)
This evening the Divine Presence, concrete and material, was present amongst you. I had the form of a living gold, bigger than the universe, and I was facing a huge and massive golden door, which separated the world from the Divine.
As I looked at the door, I knew and willed in a single movement of consciousness, that ‘the time has come’, and lifting with both hands a mighty golden hammer I struck one blow on the door and the door was shattered to pieces.
And then the supramental Light and Force and Consciousness rushed down upon earth in an uninterrupted flow.


The Time now is ready for THE HUMAN BEING to grow into THE SUPRAMENTAL BEING. The Hour of God that descended on earth with the coming of Sri Aurobindo still continues and will continue till the Work is done and the Supramental Beings emerge on earth.
Now, the most needed POWER in us is ASPIRATION, a fixed and unfailing ASPIRATION.

Barindranath Chaki

[ This article has been published in the newly formed Social Network ASPIRATION ( ). Interested readers are invited to join the new Social Network.]

Saturday, July 19, 2008

Thoughts and Aphorisms 11B

11. Immortality is not the survival of the mental personality after death, though that also is true, but the waking possession of the unborn and deathless Self of which body is only an instrument and a shadow.
(Thoughts and Aphorisms: Sri Aurobindo)

[Continued from the previous discussion]

The Person behind each appearance that is named a human being is the unborn and the deathless Self. We have seen in the previous discussions that The Supreme Being Himself has manifested as the Universe, as the Cosmic Reality, revealing His Universal aspect, and has also manifested as the Individual Beings in His Universal aspect. And He is the Transcendental Being, above and beyond all Manifestation — besides the Universal and Individual Aspects.

The deathless Self or the Soul is the individual aspect of Manifestation and is termed the atman in Sanskrit. It is a part and portion of the Supreme Consciousness, the Divine — a part who is one with the Whole, who can be the Whole also, who can unite with the Whole. The Soul is originally and can become, through Realization, One with the Supreme Consciousness. It is, in reality, One with the Supreme and with Universe. But ordinarily, the human does not know this, has not realized this. It is thus, in truth, immortal and eternal, beyond Death.

The body is subject to death, but it is an evolutionary condition of the Being that is born and is subject to Transformation and change. In the urge of Manifestation as the Many, the Supreme, That is the Existence-Consciousness-Bliss, the sat-chit-ananda, has taken up the body, the physical being, besides the vital and the mental being. As discussed earlier, the physical, vital and mental beings are the masks taken up by the Soul from the planes of Matter, Life and Mind.
Generally, according to the old philosophical thought, the word Soul was regarded as eternal and ever-conscious, but was regarded as inactive and passive. It was regarded to be a witness that never interfered. However, in Man, there is an active part or aspect of the Soul, which is termed by Sri Aurobindo as the Psychic Being, which participates in the Evolution of Man, in the onward journey of the human being on the Path of Evolution into the higher beings, the supramental beings, towards the Manifestation of the Supramental Consciousness, the next phase of the Evolution. The Psychic is not present in any other living beings. The psychic being is not present even in an Asura or in a Devata, as both of them are non-evolutionary beings. To evolve beyond their present status, both an Asura and a Devata will have to take birth as a human being, as held by Sri Aurobindo.


Sri Aurobindo adopted the term “psychic being” for the word soul is vaguely used:
The word soul is very vaguely used in English- as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That is why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.

Thus, in the human who is an evolutionary being, the Soul is to be understood as the psychic being.

We should have a clear understanding of the difference between the soul or, rather, the psychic being and the pure Atman, which is the self or the spirit. The pure self is unborn and does not pass through death or birth. It is not limited or affected or bound by body, mind or life, or even by Nature, and it is independent of them, though it supports them. However, it should also be remembered that the Spirit has become the Manifestation in Nature, from which have emerged and evolved the body and the life and the mind.

The soul or the psychic being participates in the process and procedure of birth and death, though it is neither born nor ever dead, as it is immortal and eternal. In the process, it moves from the earth plane to other planes and comes back again to earth-existence, as said by Sri Aurobindo. The soul moves with the evolutionary progression through several lives, from the existence of a cell to the stage of a human being, supporting the Evolution and development of the physical being, the vital being and the mental being in the human existence and consciousness. It continues its support of the further evolution beyond Mind. And all this is done behind the veil.

When the true spiritual life begins, it is no more behind the veil. Indeed, to begin the true spiritual life, the psychic being has to be unveiled. This is the first step in the process of Transformation — in the Way of the Triple Transformation. The psychic being, when unveiled, takes up the further evolution of the Individual, towards the higher Evolution of planes beyond Mind and of the Supramental Consciousness. It gradually brings a change unto the mental personality also, which is then immortalized. The mental personality then survives after death, for it accompanies the unveiled psychic being.

As Sri Aurobindo has said, in the due course of the Supramental Transformation, the physical body will be changed and it will no more have the necessity of a death, for it can then cure and create the necessary cells, and obviously it will then be different from what the present human body is.

The deathless Self will then transmute the mortal body as a perfect and deathless instrument, which will no more remain a shadow.


Whenever the psychic being takes a new birth, it aims at having a further progress on the Way, developing and perfecting the mental, vital and physical beings, its total personality, the basis of which should be a progressively perfecting body. Until and unless the physical principle in our personality is perfect and prepared to receive the new light, the new consciousness, the new life, the rebirth will be there, and the death will continue. Only an attainment of the physical immortality can this process of rebirth will come to an end for an individual or for a collectivity of individuals.

In this connection The Mother has said:
But usually, when one speaks of immortality, people think of physical immortality — it goes without saying that this has not yet been realised.
Sri Aurobindo says that it is possible and even that it will happen, but he lays down one condition: the body must be supramentalised, it must have some of the qualities of the supra mental being, which are qualities of plasticity and constant transformation. And when Sri Aurobindo writes that the body is “only an instrument and a shadow”, he is speaking of the body as it is now and will probably continue to be for a long time to come. It is only the instrument of the Self, a very inadequate expression of this Self, and a shadow — a shadow, some thing vague and obscure in comparison with the light and precision of the eternal Self. [Vol.10, Collective Works of The Mother]

Regarding the descent of the soul, or the psychic being, The Mother has said:
Its descent into the physical body is necessarily a descent into darkness, ignorance, unconsciousness; and for a very long time it must labour simply to bring a little consciousness into the material substance of the body, before it can make use of it for the experience it has come for. So, if we cultivate the body by a clear-sighted and rational method, at the same time we are helping the growth of the soul, its progress and enlightenment. [Vol.10, Collective Works of The Mother]

The Mother has further said that by physical culture, we can infuse consciousness into the cells of the body. And this is of a great importance, as by this the body can control and perfect itself, and it adds to the action of the psychic being that has entered the body.
Thus, that is the Way, stepping into which the humanity, or at least a willing portion of it, can progress towards the attainment of the deathless body, which shall no more be a shadow, but an expression of the Divine.

Barindranath Chaki
[Simultaneously published today by me in Sulekha .]

Thursday, July 17, 2008

Aju M speaks

From: aju mukhopadhyay <>
To: "Tusar N. Mohapatra" <>
Aju Mukhopadhyay speaks on the Comment by Anonymous on the demands for the independence of Auroville. [Date: 2008/7/17]: 444

Dear Tusar M,

RE the message by anonymous — what Barindranath has said stands good — it was not altogether good to say ignorant — it is certainly violation and it does not prove the knowledge of the other. Truth is that there are hundreds of differences raging in these organizations- all humans doing and raising — it is all right as Tusar proceeds — this is an intellectual forum and it will so deal with things — go inward and produce — a yogic way — let that be done but everyone has right to proceed in his ways.

Aju M


From: aju mukhopadhyay <>
To: "Tusar N. Mohapatra" <>
Aju Mukhopadhyay speaks on the Comment by Anonymous on the demands for the independence of Auroville. [Date: 2008/7/15]: 444

Dear Tusar M and Friends,
Why not publish the id of the anonymous?
But a nice piece — it certainly carries weight. Though there are certain gaps — true that we should not deal with out and out politicians — if living within is the only goal why and who out of all will go out? commenting on the goings on of the organizations that the anonymous has made is also going out and could be contested! But it goes on— yes — less talk and more work — but who's working, How do you know?
The forum is to discuss — be it purified — come closer with straightforwardness.
Warmly to all
Aju Mukhopadhyay
Posted by me.
Barindranath Chaki

Wednesday, July 16, 2008

A Comment on a Comment

I have repeatedly gone through the comment given by Anonymous on the post "Savitri Era Party demands independence of Auroville..." published by Tusar Mohapatra in Savitri Era. It created mixed reactions in me.

First of all, I wonder what made Anonymous to remain anonymous. It seems it is due to lack of courage. It would have been better and farer, if the writer would have given his name.

Secondly to say that Tusar is ignorant is too much of an attack on him. And as far as I know Tusar is not an ignorant person. Anonymous could have expressed what he wanted to convey, without calling Tusar ignorant. Whatever epithet Anonymous added to Mr. Nandivarman I am not going to question, as I don’t know anything about him.

Sri Aurobindo Ashram and Auroville are two great symbols for all who love and follow The Mother and Sri Aurobindo throughout the World. The names are sacred, the places are sacred. They are creations of The Mother and Sri Aurobindo. Legally, they may be private institutions, but whenever there are reports of untoward events, followers and devotees are really hurt and aggrieved. Therefore, those who are in charge of the administration and management of these great institutions should be very careful, so that there is no scar or spot in the whiteness of the sacredness. It is natural that some of the followers and the devotees may react when they get some information of some event or incident touching the sacredness of these two symbols.

What Anonymous said could have been said in a better way, in a more polite way, without uttering the word ‘ignorant’. Anonymous, or for that matter anybody else, has every right to express himself, express his ideas and views, but without hurting the sentiments of others. We may differ from Tusar — but it can be expressed without any harshness. That much we may expect from one who advises and speaks about self-realization.

Personally, I feel that one may differ from Tusar about the issue whether Auroville should be free from the hands of the Government of India. It may be held that the involvement of the Government is better than the lack of involvement, which would eventually create anarchy and chaos in Auroville, as the Society in general is not yet free from the anti-social elements.

Regarding the Ashram, too, I feel that one should be impartial and let the Ashram and the Ashramites settle the matters of inner dispute, if any — until the things become uncontrollable and cross the limits! However, I hope and feel certainly that such a situation will never arise, as The Mother is there, along with the Presence of The Master. Very often, the human mind is too petty to understand and interfere and it creates quarrels and feuds!

I fully agree with Anonymous, when he says to live within and know one’s self. Indeed, that is the most important and the first task before each of us. Anonymous has rightly pointed this out. Indeed, our first task and goal should be to transform ourselves and to endeavour to realize the Truth that Sri Aurobindo and The Mother brought for us. It matters little whether one lives in the Ashram or in Auroville or in the world at large.

"One man's perfection still can save the world" — it is surely true. And each of us to aspire and strive for this Perfection!

However, to conclude, I may say that we cannot infringe upon the rights of anybody else in floating a party or in endeavoring to bring together the Aurobindonians [I prefer the word Aurobindonian to Aurobindian, the former term being used by K D Sethna and M P Pandit and some others]. If one has the urge, if one feels the Call, let him do it.

And it is of utmost importance that we should seek the Truth or the Self within, I fully agree, but that should not restrict us from attending the external world and solving its problems!

And let us collectively seek the Truth that The Mother and The Master have brought for us!

Barindranath Chaki

[The concerned Comment :
From: Anonymous <>To:
Anonymous has left a new comment on the post "Savitri Era Party demands independence of Auroville...":

It is sad, Mr. Tushar, that though you claim to be some sort of Sri Aurobindo devotee - notwithstanding your coming up with such pathetically shallow and immature notions such as 'Savitri Era Party' - you are now associated and being felicitated by Mr. Nandhivarman, who is part of the pseudo-rationalist tribe, and a known mud-slinger at the Ashram, and at the Mother and Sri Aurobindo themselves, and who does it purely for base political gains.

The Internet is a powerful tool, but in the hands of the ignorant, such as yourselves, and the perverse, such as Mr. Nandivarman, it is easily misused. The 2 of you provide excellent examples of this. Hopefully, your readers will have the discernment to separate the chaff from the wheat - though the wheat is so rare to come by!

A piece of advice to you, to other Aurobindonians, and to myself: Discover the Divine within; the changes outside will follow. The less we encourage this mental and vital fret, the better for our collective growth and progress. For till we don't find Her within, our shrill cries from either bank of the river of phenomenal reality are equally foolish.

As to your occasional unsolicited comments and advice such as how Auroville should be autonomous, and how the Ashram should be better managed, refer once again to the above para. If you still feel the overwhelming urge to 'act' however, get down from your fibre-optic tower and see the deeper ground Reality of things.

It is my conviction - and I am hardly alone - that the Ashram and Auroville are shaping up beautifully, in the hands of individuals who are committed and dedicated even if imperfect, and who work more than they talk, and talk even less than they type. Of course there are wayward individuals everywhere, and all organisations have their share of them too, but the Hand that has guided so far, continues to guide, and slowly, ever so slowly but surely, those who have the eyes to see recognize that these centres of the Divine's concrete Presence and Work, grow onward towards the Light.

It is pointless to reply to your friend Mr. Nandhivarman; his motives are in question. The greater tragedy is when professed devotees like yourself are pulled into their devious game, and do not have the wisdom to realise that our only work is within ourselves, and our only genuine concern the kingdom within ourselves. May we grow wide, as the Vedas say.


P.S.: If you tell us that you are indeed conscious of that deeper reality within yourself, and that you are truly inwardly realised and convinced that it is necessary to set up 'systems', create a 'Savitri Era Party', 'save' the Aurobindonian community from impending doom and destruction wrecked by the wretched administrators you seem to conjure - well, sound the bugle, and perhaps we shall be inspired to join you. But at present you hardly come across as one who has the Knowledge or the Call. I can imagine there is much which can be changed for the better, in Auroville, in the Ashram, in India, in the world; but where does that change begin? Nay, Their workings are far more complex, intricate, and mysterious, and "One man's perfection still can save the world…" Posted by Anonymous to Savitri Era at 5:05 PM, July 07, 2008 ]

Posted in All Choice by Barindranath Chaki


From Devabrata ~

I fully agree with the spirit of Barindranath Chaki in relation of Sri Aurobindo and Auroville. There may be thousand and one lapses in these two esteemed institutions -but what ever it may be -it must be mended or corrected by the inmates of these institutions. Otherwise-the very purpose of Sri Aurobindo and The Mother will be defeated. Who are we to judge the situations there when we believe that The Mother is working still -and as per the Mother -Sri Aurobindo would not leave this world till the work is done?

With all reverence to Satprem I must say that it all started with him after he made public his personal opinions on the Ashramite open to the people. In spite of the Mother's repeated advice not to make public her political uttering -Satprem did not comply. His harsh comments on the Ashramites and his comparison of the Ashram with that of Vatican opened the gate of all this. Even after reading Agenda-some people -I know them-asked me the eligibility and the attainment of Nolini Kanta Gupta. It happened all for Satprem. He was much loved by the Mother (as The Mother loved all people of this world)-but this fact should not give him licence to vilify the Ashram. I knew many highly elevated Ashramites (they were hidden yogis) much after Satprem had left the Ashram-and I personally got sheltered by their spiritual power. I know still some persons -who are extremely dedicated sadhakas. Some Tamil groups and politicians are always keen to denigrate the Ashram. Thank you with all sincerity for writing this.


9:27 PM

My view:

Satprem was a great person, a great Follower of The Mother and Sri Aurobindo, a great Worker of The Mother. He has a great lot of lofty contributions to the Cause of The Mother and Sri Aurobindo. And he was an Ashramite, a close devotee of The Mother. He has a lot of contributions for others, and his leaving the Ashram or his criticisms of the Ashram, if any, are not any part of his great and lofty contributions! One can now forget it. And it has nothing to do with the present acitivities of Nandiverman or other critics.

Barindranath Chaki

Thursday, July 03, 2008

From Mamata Dash

On 'The Day of Victory'

Dear Mr. Chaki
We are back in Bangalore now. After staying here for a few days we will go back to Pondicherry.
I went through your article "The Victory Day'
About Satya Sai baba being the godhead who descended on 24th November 1926.. it has never been stated by the Mother or Sr. Aurobindo. So it can never be true. Do you remember one thing? In Agenda in which volume I do not remember now, Satprem has asked about Satya Sai Baba to the Mother. It is offered as 'S:
Satprem asked: Is he from the vital? She replied "yes'
I asked Michel or Patrice about this whether S menas Satya Sai baba. They said Yes it is about him.
So in case Satya Sai baba being the overmental godhead, She must have told it to Satprem at that time.
I have met Satya Sai baba, I sensed that he is never a fraud he has some power, I felt some vibration of godhead also. But Mother said he is from the vital. So I can not tell anything about it.
Good wishes, Mamata

Mamata Dash

Wednesday, July 02, 2008

A Comment

A Comment from Gopal:

Gopal has said in connection with the article Sri Aurobindo and Avatar-hood in All choice...

Dearest Dada,
when Iwas in my college days, one of my classmates Sai Narayan, from Hyderabad, used to debate with me a lot of times that The Overmental Consciousness realized by Sri Aurobindo is materialized in the form of Satya Saibaba of Puttaparti. He used to claim that the date of Siddhi Day and Sai Baba's birthday are same, the 24th November. I never argued with because because at that time I was not at all in the circle of Master's life or literature. But I never accepted it. This post from you clears out all such claims by many people. Even Kalki bhagavan claims that he is the Supramental Consciousness materialized!

May be it is like a parasitic worm, clinging with a fedder animal. Getting some personal benefit being in Their Light..... 2:27 AM

Posted by Gopal []

Friday, June 27, 2008

Sri Aurobindo and Avatar-hood

The Mother, Mira Alfassa, said thus of Sri Aurobindo :
What Sri Aurobindo represents in the world’s history is not a teaching, not even a revelation; it is a decisive action, direct from the Supreme.

She further said:
Sri Aurobindo is an emanation of the Supreme who came on earth to announce the manifestation of a new race and a new world: the supramental.
Let us prepare for it in all sincerity and eagerness.

There are other messages on Sri Aurobindo, given by the Mother during His birth centenary. One of the messages is as follows:
Man is the creation of yesterday.
Sri Aurobindo came to announce the creation of tomorrow : the coming of the supramental being.

Sri Aurobindo has said :
The Avatar is necessary when a special work is to be done and in crises of the evolution.

According Him, the Supreme has three aspects, the Transcendental, the Universal and the Individual. The Individual Person of the Supreme, the Lord, descends on earth, when there is the need of a special Work to be done here, in the matter of the Manifestation of the Divine, in the Progression of the Evolution.
And the Evolution aims at progressively more and more complete a Manifestation of the Divine on earth.


A few persons have said that Sri Aurobindo was the ninth Avatar of Vishnu. And it is also further claimed by them that He has again been reborn in the year 1963 and is the Tenth Avatar of Vishnu.
These claims are not true.
Sri Aurobindo and The Mother have never and nowhere stated that He was an Avatar of Vishnu. As The Mother has stated, Sri Aurobindo is an emanation of the Supreme. Vishnu is an aspect of the Supreme, according to the Indian mythology.
Sri Aurobindo has written about the Ten Avatars and has given His view which is very much clear and reasonable and in accordance with His Teaching. According to Him, the Buddha was the ninth Avatar, as it is usually accepted. And Kalki is, as usual, the tenth Avatar.

Sri Aurobindo has said, in this connection:
Avatarhood would have little meaning if it were not connected with the evolution. The Hindu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-Lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but containing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental superman. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development – Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.
As for the lives in between the Avatar lives, it must be remembered that Krishna speaks of many lives in the past, not only a few supreme ones, and secondly that while he speaks of himself as the Divine, in one passage he describes himself as a Vibhuti, vrishneenām vāsudevah. We may therefore fairly assume that in many lives he manifested as the Vibhuti veiling the fuller Divine Consciousness. If we admit that the object of Avatarhood is to lead the evolution, this is quite reasonable, the Divine appearing as Avatar in the great transitional stages and as Vibhutis to aid the lesser transitions. [Letters on Yoga]

And Sri Aurobindo has never described in the discussion above or elsewhere that He is one among the Ten Avatars as mentioned in the Indian mythology.

In the Ten Avatars, let us remember, the name of Krishna is not there, though Krishna’s elder brother Balarāma is enumerated there. Though, He is definitely an Avatar, whose words have created the Gita. Similarly, Sri Aurobindo need not be in the series of the Ten Avatars. Sri Aurobindo Himself admits Kalki, who is yet to come and is regarded as the Tenth Avatar.


Sri Aurobindo’s Avatar-hood is of an extra-ordinary and final importance, as the purpose of his Advent on earth is the transformation of the humanity, the transcendence of the human race.
The sole aim of the Evolution, now, is to go beyond the human race. A new Race, the Supramental Race is now the Task and the Aim. The Supramental Consciousness, which has descended already on 29-2-1956, is now active and it is now the Divine Will.
And Sri Aurobindo is with us till His work is done. Has not the Mother said on 7th December 1950 that He will be with us till His Work, the Work of the Supramental Creation and Transformation, is done?

The Mother said :
Lord, this morning Thou hast given me the assurance that Thou wouldst stay with us until Thy work is achieved, not only as a consciousness which guides and illumines but also as a dynamic Presence in action. In unmistakable terms Thou hast promised that all of Thyself would remain here and not leave the earth atmosphere until earth is transformed. Grant that we may be worthy of this marvellous Presence and that henceforth everything in us be concentrated on the one will to be more and more perfectly consecrated to the fulfilment of Thy sublime Work.

The Mother had further said on 21 December 1969 :
Sri Aurobindo is constantly in the subtle physical, very active there. I see him almost daily, and last night I spent many hours with him. If you become conscious in the subtle physical, you will surely meet him, it is what he called the true physical — it has nothing to with the psychic.

Sri Aurobindo has categorically told The Mother, as declared by Her, that he will return as the first supramental being in a supramental body. He is not to return as human being any more.

The Mother said on 11 April 1952:
When I asked Him ( December 8, 1950) to resuscitate his body, He clearly answered: “I left this body purposely. I will not take it back. I shall manifest again in the first supramental body built in the supramental way.”

Hence, we will exhibit our disbelief in The Mother and Sri Aurobindo, if we think and profess that He is reborn again in 1963, or at any other time, as a human being and as the tenth Avatar. The Mother has declared that She had spent time with Sri Aurobindo in the subtle physical on the 21st December 1969 and on many other days. She had never declared that He is born again as a human being or in a human body.

Mankind should, in all humility and with all reverence, wait for His return in the first supramental body built in the supramental way. The Time depends, greatly, on mankind; the humanity should be ready for the change.

Barindranath Chaki

Comments in Sulekha:

scribblingpad: Why KRISHNA is not there?
Reply by barin chaki: Shrikrishnastu bhagavaan swayam — that is the answer.
komlet : Shi Barindranathji, I read it...........and has to re-read it..............thanks for being here and sharing pearls of wisdom with us.


Comments from others:

From: Raaye <>Date: 2008/6/28Subject: Sri Aurobindo/Barindranath Chaki/All ChoiceTo: "Tusar N. Mohapatra" <>Dear Tushar Babu, It may be read by you but there may be others whom this may help knowing Sri Aurobindo.

Dear Barindranath,
How are you? I keep your nice discourse on Avatarhood-
Aju Mukhopadhyay